Results for 'ʻAbd al-Qādir Maḥmūd'

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  1.  10
    Qiṣṣat al-ilḥād: qirāʼah tārīkhīyah lil-ilḥād.Maḥmūd ʻAbd al-Raḥīm & عبد الرحيم، محمود - 2017 - al-Qāhirah: Dār Uktub lil-Nashr wa-al-Tawzīʻ.
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  2.  5
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  3.  41
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  4.  22
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  5. La cultura religiosa en el reinado de'Abd Al-Rahman III.Mahmud Alí Makki - 1996 - Endoxa 6:79-108.
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  6.  16
    La cultura religiosa en el reinado de 'Abd Al-Rahm'n III.Mahmûd 'Ali Makki - 1995 - Endoxa 1 (6):79.
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  7. La cultura religiosa en el reinado de'Abd Al-Rahman III.Mahmud 'Ali Makki - 1995 - Endoxa 6:79-108.
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  8.  60
    Saudi views on consenting for research on medical records and leftover tissue samples.Mohammad M. Al-Qadire, Muhammad M. Hammami, Hunida M. Abdulhameed & Eman A. Al Gaai - 2010 - BMC Medical Ethics 11 (1):18.
    BackgroundConsenting for retrospective medical records-based research (MR) and leftover tissue-based research (TR) continues to be controversial. Our objective was to survey Saudis attending outpatient clinics at a tertiary care hospital on their personal preference and perceptions of norm and current practice in relation to consenting for MR and TR.MethodsWe surveyed 528 Saudis attending clinics at a tertiary care hospital in Saudi Arabia to explore their preferences and perceptions of norm and current practice. The respondents selected one of 7 options from (...)
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  9.  17
    Prominent Themes in Ibrāhīm ʽAbd al-Qādir al-Māzinī’s Novels.Adem Keser - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):295-323.
    The first examples of the novel genre in modern Arabic literature emer-ged with the innovation movements initiated in this country after Napoleon's invasion of Egypt. In terms of technique and fiction, the Arab novel's reaching the desired standards and the first novel examples in the literary sense were made possible by the contributions of many writers who came to the fore with their different identities from writing novels. One of these writers, better known as a critic, is Ibrāhīm ʽAbd al-Qādir (...)
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  10. al-Mithālīyah al-Almānīyah.ʻAbd al-Raḥmān Badawī - 1965 - al-Qāhirah: Dār al-Nahḍah al-ʻArabīyah.
     
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  11. Al-Aflatuniyah Al-Muhdathah Inda Al- Arab.Abd Al-Rahman Badawi, Proclus, Hermes & Plato - 1977 - Wakalat Al-Matbu At.
     
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  12. al-Aflātūnīyah al-muḥdathah ʻinda al-ʻArab.ʻAbd al-Raḥmān Badawī (ed.) - 1955 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
  13. al-Zamān al-wujūdī.ʻAbd al-Raḥmān Badawī - 1945
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  14. al-Kawn al-aḥdab.ʻAbd al-Raḥīm Badr - 1962
     
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  15. al-Manṭiq al-ṣūrī waāl-riyāḍī.ʻAbd al-Raḥmān Badawī - 1962 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
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  16. al-Mawt wa-al-ʻabqarīyah.ʻAbd al-Raḥmān Badawī - 1962
     
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  17. Rabīʻ al-fikr al-Yūnānī.ʻAbd al-Raḥmān Badawī - 1943
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  18. Fī al-taṣawwuf wa-al-akhlāq: dirāsat wa-nuṣūṣ.ʻAbd al-Fattāḥ ʻAbd Allāh Barakah - 1983 - Kuwayt: Dār al-Qalam.
     
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  19. Tārīkh al-Falsafah fī Lībīyā.ʻAbd al-Raḥmān Badawī - 1969 - Bayrūt: Dār Ṣādir.
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  20. Akhlāq al-naẓarīyah.ʻAbd al-Raḥmān Badawī - 1975 - Bayrūt, Lubnān: tawzīʻ Dār al-Qalam.
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  21.  2
    Arisṭū ʻinda al-ʻArab: dirāsah wa-nuṣūṣ ghayr manshūrah.ʻAbd al-Rahṃān Badawī - 1947 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah. Edited by Aristotle.
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  22. Manāhij al-baḥth al-ʻilmī.ʻAbd al-Raḥmān Badawī - 1963 - [al-Qāhirah]: Dār al-Nahḍah al-ʻArabīyah.
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  23. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  24. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  25. Aflāṭūn.ʻAbd al-Raḥmān Badawī - 1943
     
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  26. Immānuwīl Kant.ʻAbd al-Raḥmān Badawī - 1977 - al-Kuwayt (Ṣ. B. 1019, al-Kuwayt): Wikālat al-Maṭbūʻāt.
     
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  27.  5
    Le problème de la mort dans la philosophie existentielle.ʻAbd al-Raḥmān Badawī - 1964 - Le Caire,: Impr. de l'Institut français d'archéologie orientale.
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  28.  7
    Milenario de Avicena.ʻAbd al-Raḥmān Badawī (ed.) - 1981 - Madrid: Instituto Hispano-Arabe de Cultura.
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  29. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  30. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  31. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  32. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  33. al-Fikr al-falsafī fī al-Maghrib: qirāʼāt fī aʻmāl al-ʻArawī wa-al-Jābirī.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  34. al-Fikr al-falsafī fī al-Islām.ʻAbd al-Laṭīf Muḥammad ʻAbd - 1986 - al-Qāhirah: Dār al-Thaqāfah al-ʻArabīyah.
  35. al-Anẓār al-ʻāliyah fī naqḍ al-Ḥikmah al-mutaʻāliyah.Ayman ʻAbd al-Khāliq - 2020 - Bayrūt: Wamaḍāt lil-Tarjamah wa-al-Nashr.
  36.  8
    al-Fikr al-tarbawī ʻinda al-Kindī.Maḥmūd ʻAbd al-Laṭīf - 2012 - Dimashq: Manshūrāt Ittiḥād al-Kuttāb al-ʻArab.
  37.  9
    al-Ārāʼ al-kalāmīyah li-Ibn Ḥazm al-Ẓāhirī.Saʻd ʻAbd al-Salām - 2018 - ʻAmmān: Dār Ward al-Urdunīyah lil-Nashr wa-al-Tawzīʻ.
  38. al-Akhlāq wa-miʻyāruhā bayna al-waḍʻīyah wa-al-dīn.Ḥamdī ʻAbd al-ʻĀl - 1985 - Kuwayt: Dār al-Qalam.
     
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  39. al-Ḥalāl wa-al-ḥarām.Bīshūy ʻAbd al-Masīḥ - 1983 - al-Qāhirah: Maktabat al-Maḥabbah.
     
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  40. Abū al-Barakāt al-Baghdādī: bināʼ al-ʻālam ʻalá masāʼil al-dīn wa-dars fī al-huwīyah.ʻAbd al-Ḥakīm Ajhar - 2011 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
  41.  3
    Histoire de la philosophie en Islam.`Abd al-Rahman Badawi - 1972 - Paris,: J. Vrin.
    1. Les philosophes théologiens.--2. Les philosophes purs.
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  42. Asʼilat al-fikr al-falsafī fī al-Maghrib.Kamāl ʻAbd al-Laṭīf - 2003 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  43. Naẓarīyat al-maʻrifah bayna Ibn Rushd wa-Ibn ʻArabī.Aḥmad ʻAbd al-Muhaymin - 2000 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  44.  4
    Tamhīd li-tārīkh al-falsafah al-Islāmīyah.Muṣṭafá ʻAbd al-Rāziq - 1966 - Bayrūt: Dār al-Kitāb al-Lubnānī.
    Standard introduction to Islamic philosophy.
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  45. Ibn Taymīyah wa-istiʼnāf al-qawl al-falsafī fī al-Islām.ʻAbd al-Ḥakīm Ajhar - 2004 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
  46.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  47. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  48. Bahāristān-i adab.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul, Afghānistān: Muʼassasah-i Intishārāt-i al-Azhar.
     
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  49. Darīchah bi-sū-yi ʻālam-i arvāḥ.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul: Muʼassasah-ʼi Intishārāt-i al-Azhar.
     
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  50. Javānān va dastʹāvard-i madanīyatʹhā.ʻAbd al-Aḥad ʻIshratī - 2008 - Kābul: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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